The inimitable Ric Ocasek is gone.
The inimitable Ric Ocasek is gone.
Here’s the song The Boss killed a man for singing:
This is a parody of In the Sweet By and By sung by Cisco Houston and written in 1911 by Joe Hill, a Wobbly who was killed by the State of Utah for a crime he didn’t commit. Given Twain’s irreligiosity and his hatred of economic inequality, he probably would’ve liked Hill’s song.
Robert Frank, the celebrated photographyer, died on Monday at age 94. That’s a pretty good run. Probably his most highly regarded work, The Americans, is really worth examining. The images in this post are taken from it. You can find these and many more images at artstor.org, which is available through the library website.
WHY SOME AMERICANS MANIFEST A SORT OF FANATICAL SPIRITUALISM
Although the desire of acquiring the good things of this world is the prevailing passion of the American people, certain momentary outbreaks occur when their souls seem suddenly to burst the bonds of matter by which they are restrained and to soar impetuously towards heaven. In all the states of the Union, but especially in the half-peopled country of the Far West, itinerant preachers may be met with who hawk about the word of God from place to place. Whole families, old men, women, and children, cross rough passes and untrodden wilds, coming from a great distance, to join a camp-meeting, where, in listening to these discourses, they totally forget for several days and nights the cares of business and even the most urgent wants of the body.
Here and there in the midst of American society you meet with men full of a fanatical and almost wild spiritualism, which hardly exists in Europe. From time to time strange sects arise which en- deavor to strike out extraordinary paths to eternal happiness. Religious insanity is very common in the United States.
Nor ought these facts to surprise us. It was not man who implanted in himself the taste for what is infinite and the love of what is immortal; these lofty instincts are not the offspring of his capricious will; their steadfast foundation is fixed in human nature, and they exist in spite of his efforts. He may cross and distort them; destroy them he cannot.
The soul has wants which must be satisfied; and whatever pains are taken to divert it from itself, it soon grows weary, restless, and disquieted amid the enjoyments of sense. If ever the faculties of the great majority of mankind were exclusively bent upon the pursuit of material objects, it might be anticipated that an amazing reaction would take place in the souls of some men. They would drift at large in the world of spirits, for fear of remaining shackled by the close bondage of the body.
It is not, then, wonderful if in the midst of a community whose thoughts tend earthward a small number of individuals are to be found who turn their looks to heaven. I should be surprised if mysticism did not soon make some advance among a people solely engaged in promoting their own worldly welfare. It is said that the deserts of the Thebaid were peopled by the persecutions of the emperors and the massacres of the Circus; I should rather say that it was by the luxuries of Rome and the Epicurean philosophy of Greece. If their social condition, their present circumstances, and their laws did not confine the minds of the Americans so closely to the pursuit of worldly welfare, it is probable that they would display more reserve and more experience whenever their attention is turned to things immaterial, and that they would check themselves without difficulty. But they feel imprisoned within bounds, which they will apparently never be allowed to pass. As soon as they have passed these bounds, their minds do not know where to fix themselves and they often rush unrestrained beyond the range of common sense.
— Alexis de Tocqueville, Democracy in America
This is interesting: the overlap of culturally specific modes of racial formation and market ideology. One long-term, very damaging effect of the American War in Iraq emerged from efforts to impose a peculiarly USAmerican version of the Nation as a polity paradoxically riven by racio-ethnic allegiances. The paradigm for this political dispensation is pretty clearly a mildly regulated market– ex. quotas are intended to fulfill a representative function without actually having any influence on matters of justice and equality. This, in essence, is what the US means when it bombs people in the interests of Freedom.
Removing Saddam was just a byproduct of another objective: dismantling the Iraqi state and its institutions. That state was replaced with a dysfunctional and corrupt semi-state. We were still filming in Baghdad when L. Paul Bremer III, the head of the Coalition Provisional Authority, announced the formation of the so-called Governing Council in July 2003. The names of its members were each followed by their sect and ethnicity. Many of the Iraqis we spoke to on that day were upset with the institutionalization of an ethno-sectarian quota system. Ethnic and sectarian tensions already existed, but their translation into political currency was toxic. Those unsavory characters on the governing council, most of whom were allies of the United States from the preceding decade, went on to loot the country, making it one of the most corrupt in the world.
Something to ponder in light of Vandover and the Brute. Gustav Hasford’s The Short-Timers formed the basis of this film, and it’s actually a much darker comedy than Kubrick’s adaptation, Full Metal Jacket. In any case the dualism Sgt. Joker invokes lies at the heart of Frank Norris’s novel.