These are all real Wall Street Journal headlines from the weeks following 9/11. pic.twitter.com/v6gKFaGOHN
— Human Rights Watch Watcher (@queeralamode) August 20, 2021
Category Archives: History and Culture
Definition (303)
For “History” in the HUM303 questionnaire.
- Any events that happened in the past.
2. History is trying to understand the ideas, behaviors and beliefs from people and events from the past.
3. History is a relational flow that can only be studied by witnessing movement. All human history can be found in the cyclical rising and falling, waking and sleeping, birth and death and resurrection, of the most minute individual. As Joyce once remarked, “in the particular is contained the universal”. History in and of itself is a fall of flow into static ink on paper, but is reanimated by the ever-changing material conditions it is comprehended within. These cycles of rising and falling do seem to be determined by negation: capitalism was once the negation of feudalism, communism, for now, lives only in the slightest gesture of that which negates alienation.
4. History is subjective, cyclical, revealing, and necessary for the progression of humanity
5. History is a giant game of telephone. It is a translated account of events that have happened in the past.
6. History is relics and stories of the past that create where we are today. History is a timeline of events that shows us the evolutionary concepts of art and culture and humanity.
7. it is narrative of the victor who shape the world in there image. it also the bit and pieces of multiple event put together to form a coherent story
8. History is the representation of everything that happened before the present. It’s the location of our cultural myths, half-truths, larger-than-life characters, and voids of information that generate our understanding of the present moment.
9. History, to me, is the events of the past that help us make better choices for the future. We cannot grow or change, unless we learn for our mistakes, wins, trials, and tribulations. History may not always be facts but it is the personal narrative of whoever may be telling the story.
10. History somethings that happen in the past for people to remembering forever. If you read a history book you will find something that is true and fact because they never lie in the past. Back in my high school year I always wonder if History is always true. I feel like people have a lot of history in the past they don’t really tell us everything. This is why I joining the class to know more.
11. History is like a review of past events that happened and marked a change in which nowadays we experience it.
12. I would define history as an unstructured timeline of events where no one point in time has only one event happening at the moment. The timeline itself is constantly being reorganized and rewritten based on new discoveries and new interpretations of old discoveries.
13. History can be many things. History can be written records, language and traditions passed down and events.
14. History is human’s narration of the past. It involves both change and continuity. The past is not history because history is the popular notion of the past.
15. History is our past and it enables us to analyze the mistakes of our ancestors. Through History we can avoid making the same mistakes our ancestors did.
The Terror of History (303/415)
The Terror of History:
Riddley Walker
by David Cowart
Excerpt (pages 83-105, 220-21) from David Cowart, History and the Contemporary Novel (Carbondale, Illinois: Southern Illinois University Press, 1989). Copyright 1989 by the Board of Trustees, Southern Illinois University. Reprinted by permission of the publisher.
Winston Churchill, commenting on the atomic bomb, remarked that “the stone age may return on the gleaming wings of science.” In Riddley Walker, Russell Hoban imagines Churchill’s prophecy as fulfilled and looks to the moment in the postholocaust future when humanity, well into its second Iron Age, begins once again to pursue knowledge that will destroy it. Hoban conceives of history as something tragically lost in this blighted future, and in part his story concerns a culturewide yearning to know the more splendid past. He imagines a primitive society surrounded by evidence of its more civilized origins. Thus two antithetical conceptions of past time—primitive and civilized—coexist within the novel and constitute a dialectic in terms of which Hoban examines “the terror of history”—Mircea Eliade’s phrase for the suspicion or conviction that history answers to no transcendent rationale.1
Continue readingThe Shape of History [1] (303/415)
What is the shape of History? We’re taught to think of Time as an arrow, with the Past unspooling behind us and the Future twinkling in the distance as we ride the Present like a crowded bus down a straight road. Aristotle once argued that humanity experiences the world as a series of Nows. It’s easy enough tag this split second of existence but as soon as we’ve done so the moment has passed into Then.
Continue readingJohn Has a Long Mustache (225/303/415)
We’re almost there.
Punch and Judy (303/415)
Here’s the documentary on the Punch and Judy show:
This is a short film of a Punch and Judy show in 1901. By this time the genre had been gentrified somewhat, pruned of its more disturbing elements in order to meet middle- and upper-class sensibilities.
Focalization (225/303/415)
From Abbott’s Introduction to Narrative:
Hart of the Wood (303/415)
William Caxton’s 1483 version of the legend of St. Eustace, from The Golden Legend.
This is the wall painting in Canterbury Cathedral that inspired Russell Hoban’s novel Riddley Walker.
Connecting Dots (303/415)
“The rich are only defeated when running for their lives.”
Can anyone really imagine any American politician saying this out loud? Even as a metaphor– one of the ways James intended this statement– it’s impossible to envision the most “radical” political figures in national politics– an Ilhan Omar or a Rashida Tlaib– using such language.
One of the secrets of American politics is that both Democrats and Republicans share a common philosophy: they are Liberal in the broadest sense of that term, which is to say they are devoted to the notion of a Free Market as the foundation of political rights, the social order, and economic prosperity. Unified by this commitment, in the absence of any substantial disagreement on the basic principle, Dems and Reps have had to find other ways to distinguish themselves from one another. The easiest, most inflammatory and engaging means of doing so is to fight Culture Wars that focus on issues of identity and morality rather than on the structural violence of the inequality that is an unavoidable outcome of the capitalist system. Though they may quibble about specific policies, on the issue of political economy, as Barack Obama affirms, the two parties are fundamentally in agreement.
Determinism without predictability (303/415)
— Mark Bould, Film Noir: From Berlin to Sin City
